The ISPR has stated the victory over the Taliban would not be complete until the top leadership was defeated.
This of course makes sense. The dramatic story of Sri Lanka’s Tamil Tigers, who were eventually forced to surrender after a 25-year struggle as they were cornered in a piece of jungle barely larger than a football field, is one that ends too with the death of
Velupillai Prabhakaran – the elusive leader who pioneered the suicide belt and from his jungle hide-out ordered a series of high-profile kidnappings, including that in 1991 of Indian Prime Minsiter Rajiv Gandhi. But in the context of Pakistan, where death is associated by extremists with martyrdom, the army suggestion that final victory can come with the killing of men like Maulana Fazlullah, who the ISPR says has already been targeted thrice, raises some questions.
This is also borne out by the chilling interview given to ‘The Sunday Times’ by the man known as ‘Colonel Imam’. Between 1979 and 1989, Amir Sultan Tarar, himself trained at Fort Bragg and courted by US presidents, helped raise the mujahideen army that defeated the Soviets in Afghanistan and then played a key role in raising the Taliban force that eventually over-ran the country. Men like Mullah Omar rank among his pupils. Like a handful of ISI officers, he is believed to have retained links with the militants even after his former US mentors changed their stance. Today, Tarar warns the Taliban can never be defeated and that each death will lead to more supporters rising to replace the man who fell. This may be an exaggeration, but it would be unwise to completely dismiss the warning. The building up of militants as martyrs has played a part in their phenomenal growth. This is true not only in the tribal areas, where the notion of an ‘eye for eye’ justice remains strongly rooted, but even in towns like Gujranwala where squares have been re-named for jihadi ‘heroes’ and which has seen a series of crimes motivated by extremism, including the 2007 murder of Punjab minister Zill-e-Huma, shot dead by a fanatic who opposed a role for women in public life. Similar sentiments can be detected in other places. Even in Lahore, there are those who seek still to defend the Taliban, and to blame the bombings in our cities on some plot hatched in Washington.
These factors mean that the state may need to rise above ideas of vengeance and revenge. Rather than deliberately attempting to kill Fazalullah and others who form the top tier of Taliban leadership, perhaps we need to focus on the need to bring them to courts – and to lay out the truth before people. Too many facets of this truth remain hidden. People in Swat need a chance to talk openly of Fazalullah’s own role in extortion; of rape and sodomy committed by his men. The refusal by state agencies to come clean is one reason why men like Hafiz Muhammad Saeed are able to walk out unpunished after periods in detention, waving confidently to supporters and making speeches about ‘moderation’. The stories told by ‘Colonel Imam’ testify to the close links that have existed between the state and the extremists. The existence of this nexus alone explains why men like Hafiz Saeed or Maulana Masood Azhar seem able to time and again escape the reach of the law without even facing charges. We need now to squarely confront this past; to talk about it openly and to admit to mistakes made. Otherwise the blackmail hold of militant leaders who threaten to divulge details of these ties in order to coerce the authorities into silence will remain intact and prevent the process of prosecution and justice that is at this point essential.
Through history, there are many examples of the manner in which death bestows immortality. We need to guard against this. The sight of men like Fazalullah and Muslim Khan in the dock would help dispel the myths that still persist. In Swat there is some evidence that these are being deliberately propagated, by the remnants of the Taliban, who speak of their ‘escape’ as evidence that God has sided with them. There is a need to challenge such assertions and the myths that will in time evolve.
More too needs to be done. Looked at it retrospect, there is no doubt the Afghan war that began with the Soviet invasion of that country in 1979 altered the contours of our society. General Ziaul Haq’s opportunistic ‘Islamization’ and the US policies pursued at the time contributed to this. Secretary of State Hilary Clinton has accepted this without further attempts to deny the past. But in the period that followed the dark Zia years, fundamental errors were made. After every war, an attempt to re-assimilate combatants is necessary. People engaged in fighting need to be re-introduced to the different pattern and priorities of life in times of peace, assisted in the role of re-adaption to changed circumstances. This requirement has been completely overlooked. The thousands of young fighters who were encouraged at various points to take up arms in the name of ‘jihad’ were never deprogrammed or offered other roles in society. In Swat, those who went with Sufi Mohammad Khan to Afghanistan in 2001 to fight US-led forces were in many cases simply released back into society when they returned as angry, defeated warriors some of whom had faced mistreatment in Afghan jails. These men, some no more than teenagers when they were recruited by Sufi, today form in many cases the ranks of the Taliban in the Valley.
We need a rehabilitation plan for them and for others who have since been herded into madressahs and other training institutions. For many of these boys, power stems only from the gun they see in the hands of others and yearn to hold themselves. A similar phenomenon was seen in Kashmir as militancy emerged in that once-peaceful region. A well-planned policy is needed to turn it back and to demonstrate to people that there are indeed other ways of getting ahead in life. Somehow, the cycle of vendetta and violence needs to be broken. Simplistic arguments being put forward say the people of NWFP, the families who lost loved ones in the current conflict will seek revenge. It is said suicide bombers include those who lost relatives as a result of armed action in Waziristan or elsewhere.
There may be some element of truth in these assertions. But what needs to be emphasized is the importance of moving beyond it, of lifting people up from their past and encouraging them to look towards the future. The government now needs to work towards carving out this future. For many people none currently seems to exist. Involving them in the process of creating one, by offering education, jobs, opportunity – and at the same time dispensing justice in an open and fair manner – may be the key to turning back the tide of militancy and ensuring it does not in the future return to flood our society.
